Hope for the New Year

 

As I was thinking about the new year and the old year, new challenges and old problems, new opportunities and old struggles, I read Mark 8:22–24.

When they arrived at Bethsaida, some people brought a blind man and begged Jesus to touch him. So He took the blind man by the hand and led him out of the village. Then He spit on the man’s eyes and placed His hands on him. “Can you see anything?” He asked. The man looked up and said, “I can see people, but they look like trees walking around.”

Here’s a man who has been blind for many years. He’s given up hope of ever seeing again. He’s learned to accept his loss of independence and his continual darkness. But one day a man named Jesus comes through town. He’s heard about Jesus – how He can heal the sick, turn water into wine, even raise the dead. But that’s the kind of thing that happens to other people – not to him – he doesn’t allow himself to hope. He’s resigned himself to a lifetime of blindness.

But he has some friends. True friends. Not the kind of friends who want to control him or get something from him, but the kind who want to help him at the expense of their own convenience. Even though he doesn’t dare to hope for himself, he has friends who hope on his behalf. And they bring him to Jesus.

Jesus takes the blind man and leads him out of the village. The man can’t even follow Jesus on his own. “Follow Jesus? I can’t even see Him much less follow Him!” But Jesus takes him by the hand and leads him. His friends aren’t with him anymore – it’s just Jesus and the blind man and a few gawkers. He leaves his friends and his village behind, and he reluctantly follows Jesus. He was comfortable in the village – he knows his way around – but he lets Jesus take him out of the village into the unfamiliar, uncomfortable, unknown countryside.

Then Jesus spits on his eyes. Not a promising turn of events. “Great – I follow this guy out into the boondocks, I don’t know where I am or how to get home, my friends have left me, and now my eyes are covered with this gross spit. Can this get any worse?”

But despite his lack of confidence, he goes along with Jesus’ plan – what else can he do? – and in response to Jesus’ request he opens his eyes. I like the way the man responds: “I can see people, but …” You’ve helped me a little bit, Jesus, but it’s not quite what I was hoping for. You’ve done a lot for me, but I sure wish I could have more. You’ve given me a lot, but why can’t I have as much as other people? The man looks through the spit and sees a blurry scene of people walking around. Not quite the healing he wanted – he still can’t really see – but maybe there’s hope. Not as dramatic as the stories that he’s heard about other healings, but maybe it’s a start. Maybe …

You know what happens next. But I’m going to stop the story here because this is where I am in my life, and I think that some of you are like me. Faith has not yet become sight. Life is hard, dreams have died, a sense of loss is ever-present, and hope is fading. Every day it gets easier to accept the blindness. This kind of discouragement can strike at any age, young or old. Some people seem to have it all together – their lives appear to be in order – everything is going well. But they’re actually blind – they’re faking it – they’ve lived in darkness for so long that they know how to survive without others realizing that their light is gone.

Maybe Jesus hasn’t come to your village yet. Continue to wait. We walk by faith and not by sight.

Maybe Jesus has come and you’re trying to follow Him but you can’t even see clearly enough to do that much. Let Him take you by the hand and lead you. We walk by faith and not by sight.

Maybe Jesus has come and you’ve started following him and you’ve left your friends and family behind, but you haven’t yet been able to muster up any hope for true healing. Continue to follow Him despite the darkness. We walk by faith and not by sight.

Maybe Jesus has taken you out of the village into unfamiliar territory and you feel more lost and alone than ever, and there’s still no indication that Jesus will heal you. Continue to trust Him even when He seems to be leading you in the wrong direction. We walk by faith and not by sight.

Maybe Jesus has spit in your eyes and not only are you in an unfamiliar place, but you’re uncomfortable. The ways of Jesus seem strange and unreasonable. Healing seems to be as far away as ever and life is actually getting worse. Continue to follow Him even when His ways don’t make sense. We walk by faith and not by sight.

Maybe you’ve just now begun seeing through the spittle. Maybe a flicker of hope is trickling through the muck and darkness. It might be nothing, but maybe it’s a promise of better things to come. Faith is becoming sight.

Wherever you are, whatever has happened this past year, and whatever hopes and fears you have for the new year, remember that we walk by faith and not by sight. We don’t follow Jesus because He promises us perfection in this life. We don’t follow Him because He makes us comfortable. We follow the One who “for the joy that was set before Him, endured the cross” (Hebrews 12:2), and so we do the same. We don’t allow difficult circumstances to undermine our faith. We don’t allow the long hours of the night to take away our hope for the dawn. “We focus our eyes on Jesus, the source and the culmination of our faith” (Hebrews 12:2). We walk by faith and not by sight (2 Corinthians 5:7).

 

Comments

  1. "... we walk by faith and not by sight."
    Actually, if the definition (or is it a description instead?) of "faith" in Hebrews is correct, it does indirectly involve sight, or observation. The translators put it as "Faith is the substance of things hoped for, the evidence of things unseen." I translate this as: Faith is the basis for prediction and theory supported by observation. As the early Christians put it: You cannot see the sun - it's too bright - but everything you see is because of its illumination. So we indirectly see it, sometimes through inference.
    To put the story of the blind man in a contemporary context, it is believing hopefully that the Mariners will overcome the Astros for AL West division winner.

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  2. That's pretty much exactly what I'm going to write about for my next post - that's amazing - it's like you read my mind.

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  3. (You mean about the Mariners beating the Astros?) Sorry; didn't mean to "steal your thunder".

    Subsequent thoughts: Faith is a kind of trust - in prediction (expectation, hope) and in theory (the basis for believing what is not observed) (Hebrews 11:1). It is not that observation is not involved in developing theory. The power of theory is in our ability to use it to generalize about what can happen (be observed) in the future based on limited observations of the past and the supposition that the Creator has put the physical world together rationally, so that by applying reason to limited observation, we can infer what would happen though it has not yet happened. And that is exactly how I read the meaning of faith in the scriptures.

    For a more detailed application of this, see on page 497, the second paragraph in the book
    Optimal State Estimation, Simon, Wiley, 2006.

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  4. Nice connection between science and theology.
    The other great connection is the power of both faith and science to explain or unify what we have observed in the past - similar to your comment "everything you see is because of its illumination." Explanatory power.

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    1. The "two books" idea of Francis Bacon a few centuries ago (which traces farther back to Augustine of Hippo) is that God has revealed truth to us through two sources: science (general revelation), which is an understanding of the physical world and scripture (special revelation) which gives a few useful hints about which turns to make in the maze of life to come out at the exit, to a view of a larger reality and hopeful future.

      Once upon a time I was sitting at the dinner table in Maplewood (NW PA) with a young Muslim man to my left who was to be the prospective chief of his tribe in Somaliland. The conversation began with the tribesman, after having seen my electronics laboratory, asking how I reconcile faith in God with technology or science. I gave him the two-books answer, that ultimately our understanding of the creation and of the word of God, when perfected, would be in complete harmony.

      I say this in English to the son of the former Ambassador from the Netherlands to Washington, he translates it into French for his wife, Fluory, from Djibouti of the Somaliland tribe, and she translates it into the tribal language. The response from the chief-in-training is translated around in reverse and it is simple: he sees it the same way.

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